A suite of essays on natural law, natural rights, and the social contract, with special emphasis on the worldwide origins of the ideas, and their development in the West, particularly in the United States.
Because Franklin relabeled Jefferson's natural rights as 'self evident' in the Declaration of Independence, many believe they understand them perfectly. However, Jefferson derived his natural rights from empirical philosophy, not intuition. A proper understanding of Jeffersonian positive law provides definitive and immutable answers to fundamental issues on the extent of Federal and State authority, including solutions to many problematic conflicts that have since been politicized, including abortion and the death penalty. Moreover, the prevalent universal belief is now that rights to life, liberty, and pursuit of happiness are purely to support hedonistic or otherwise self-oriented objectives. That was not the founding father's intent, explaining the declines in acceptable fiscal inequity, social peace, and the nation's moral authority over the last century.
Utilitarianism, transcendental rights, atheistic social contracts, legal positivism, and human rights are new ideas that extend the original social contract of the United States. This topic examines what they are, and how they are likely to evolve.
Considering the significance of "Life, Liberty, and the Pursuit of Happiness" to all Americans, the social contract from which they are derived is the most important yet least understood topic in the United States. This article explains why Jefferson chose the particular words that he did for theDeclaration of Independence:
Natural law works as a homeostatic power system. This topic explores the theory behind this amazing engine of power, which has driven the United States to extraordinary political success for several centuries.
To answer questions of politics properly, one must understand the theories which produced the questions. Otherwise it is no more than blind stabs into an unknown dark. Most people alive today think that requires no more than some relatively trivial Google searches on political science. But POLITICAL SCIENCE, ultimately, can only describe that which IS or IS NOT, because it is a science rather than art. POLITICAL PHILOSOPHY takes a step beyond, to describe that which MIGHT BE.
Marxism is not a political ideal in itself, but a theory of social evolution which has produced new ideas ofCommunism as a product of poverty of the masses, and secular corruption. This article explores the derivation and implication of the theory.
Tracing ideas from 2800 years ago to the 1st Century BCE, this is the first of six topics on natural law, natural rights, and the social contract. After a preface on the necessity for philosophical understanding of natural law, this topic describes pertinent ideas from Egypt, Homer, Hesiod, the Upanishads, Guan'Zhong, Gautama Buddha, Confucius, Lao'Tzu, Solon, Thales, Socrates, Plato, Aristotle, and the Huang-Lao.
Tracing the three threads of development in ideas of natural law worldwide. In the West, it starts with the Stoic secularism of Cicero. Augustine's theocracy replaces it, spreading to the Middle East and back, via Averroes to Aquinas. Neoplatonism disappears, perhaps merging into the Christian church as divine awe for paternally guided afterlife. But no ideas of afterlife merge into the East or Far East. Instead Buddhist ideas spread Eastwards and transform, with their ultimate realization by Tsongkhapa; but in the Far East, later Han Lo eschews Buddhism, and Taoist ideas merge into Neoconfucianism.
three centuries ago, Bentham and Mill invented the idea of 'utilitarianism:' the maximization of happiness. The results of their ideas persist throughout modern culture on more ways than most know. This article will explore the idea of 'legalitarianism:" the maximization of natural rights. According to Locke, the rights to life, liberty, and the pursuit of happiness enable people to act for the greater good, which a benign government implements to cause a better society for all. This article will explore how a maximization of natural rights therefore results in the best society for all.